Analysis of Freedom in Exile by the Dalai Lama

Analysis of granting immunity in Exile by the Dalai genus genus genus Lama de traitation 03 constituent 1 The Dalai LamaRead the following extracts from the Dalai Lamas autobiography Freedom in Exile. How does the elan the Dalai Lama presents himself here relate to his reputation as discussed in AA 100 control 1, Chapter 7?Dalai Lama describes himself as a simple-minded monk from Tibet. I am no iodine special(a) (Reading 7.2 in Waterhouse, 2008, p.224). No one had any thought that I susceptibility be anything other than an ordinary baby and certainly my family had no idea that I would be proclaimed Dalai Lama. We go forth be looking at the connection between the present-day Dalai Lama and his predecessors, as well as the reason why Tibetans regard him as a living Buddha.The intimately important Lama for the Tibetan is the Dalai Lama who has the highest ghostlike status of its kind, and as politics and religion is combined in the Tibetan society, the Dalai Lama is alike he ad of state. According to Tibetan tradition, it is countd the Dalai Lamas has the ability to choose their next incarnation, and heretofore leave symbolisms and directions for the Panchen Lama, who is responsible for leading the calculate party to find the substitute. close to the time when the present Dalai Lama was around three years old, the presidential term sent out a search party to look for the next incarnation of the previous Thirteenth Dalai Lama. One of the signs after the Thirteenth Dalai Lama had died, was that the head of his embalmed body had turned from facing south to north-east. Another sign was when Tibets Regent, a senior lama, went to Lhamoi Lhatso, a sm only oracle lake to seek visions to help in the search and where he received clear visions of Tibetan garner and images. The method for identifying a reincarnated Lama is not specific. Different conclave of foretelling is being used like interpreting dreams and omens, and consulting the Council of oracle s. In the DVD-Video, (Searching for a Reincarnated Lama), we female genitalia see the Nechung Oracles medium be in a trance. This Buddhist rite readiness in the western world be seen as two frightening and superstitious. However, this process is normal within Buddhist tradition and the way they consult the Chief Oracle on important matters and finding the Dalai Lamas.The Tibetans believe Dalai Lama is a living Buddha as well as the religious figure of Bodhisattwas of compassion, whose qualities be wisdom, generosity and compassion. Free from anger, hatred and greed. Being a monk and teacher together with the combination of having the political role as the head of the Tibetan state, he has got the reputation as a god-king. (Waterhouse, 2008, p. 211)Dalai Lama won the Nobel Peace Prize in 1989 and has become a symbol for freedom. His gentle and charismatic way which have won him a puffy number of followers in the West. Among the Tibetans however, Dalai Lamas words still remains law, and he can be both severe and strict about doings and beliefs.The reputation of Dalai Lama in China is somehow very different. The Dalai Lama fled into exile in 1959 during a failed uprising against Chinese rule. He was disposed(p) asylum in Dharamsala in northern India which has become home to the Tibetan Government-in-exile.The Chinese embassy (in Reading 7.5), points out that the local government of Tibet headed by the Dalai representing feudalistic serfdom downstairs theocracy and has long since been replaced by the democratic administration by the Tibetan people themselves and the destiny and future can no womb-to-tomb be decided by the Dalai Lama and his clique. (Reading 7.5 in Waterhouse, 2008, p. 228). Tibet is still under Chinese rule and the majority of people in Lhasa atomic number 18 Chinese, ruled by a Chinese selected Panchen Lama which of whom the Dalai Lama does not recognize as it is by tradition the Dalai Lama who is responsible for the search of the new Panchen Lama and vice versa.This fact has great implications when it comes to searching for the successor of a particular person, and if I die before Tibetans regain their freedom, they might not have use for a Dalai Lama anymore, the Dalai Lama points out.(words 658)BibliographyDalai Lama-Searching for a reincarnated Lama, (2008) AA100 DVD VideoWaterhouse, H. (2008) The Dalai Lama in Moohan, E. (ed.), Reputations (AA100 Book 1), Milton Keynes, The Open University, pp. 197-229.Part 2 the Faber Book of BeastsCompare the following poems The Mouses Nest by rear Clare and To a Mouse, On Turning her up in her Nest, With the plough, November, 1785 by Robert Burns, from The Faber Book of Beasts. In no more than 600 words compare and contrast how these poems render mice.In John Clares poem we are having the verbaliser describing in item an incident on a farm, probably a childhood memory. The speaker finds a ball of grass among the hay and wishfully hopes to find a bird, moreover instea d of a bird, a lift comes out with all her babies hanging at her teats. Shocked and disgusted by the look of something so odd and so grotesque (line 7) he runs away.In Burnss poem on the other hand the speaker is clearly a man, a farmer, who accidently destroys a purloins nest when ploughing the field. Feeling guilty, he assures the mouse that he will not try to kill it. The whole poem is written as a speech, as the farmer is speaking to the mouse, whilst John Clares, is more of a written observation from a memory.John Clare has written his poem in a non-conventional sonnet form. There are 14 lines within this individual(a) stanza poem and grouped into 7 rhyming couplets. The lines in this single stanza are of similar length, and with an end rhyme scheme of AABBCCDDEEFFGG, which gives the effect of strong good sense of order and regularity. The rhythm is influenced hugely by the use of iambic pentameter with the combination of stressed and unstressed syllables.Although there is no formal punctuation it feels diffuse to read, as the phrases finish at the end of the line.Robert Burnss is a vernacular poem, and in contrast to Clares single stanza, contains 8 stanzas. Each stanza has 6 lines, of which line 4 and 6 are deliberately shorter. The rhyme scheme is AAABAB, and mainly iambic pentameter. The rhythm remains the same throughout the poem. Burns has used a combination of exclamation marks, commas, periods, colons and semicolon.The language in Clares poem is largely simple and colloquial with the use of some dialect words like proged, agen and oer. The imagination is simple and familiar, described merely as an observation. After the mouse has returned to her nest, everything goes affirm to normal, describing the surroundings and finishing off with And broad old cesspools glittered in the lie (line 14).In contrast to Clare, Burns has used lots of different literary devices when writing his poem. o, what a panics in thy breastie (line 1-2), the sentence finishes with an apostrophe, a common device used in poetry when a poet addresses something that is not able to respond.The ingeminate B sound in bickering brattle (line 4) is an example of alliteration to describe the angry mouses chattering.Burn does not only personify the mouse, he also personifies the pattle as a murdring pattle (line 6), though we know, the speaker would be the one to murder the mouse, not the pattle.The speaker draws a connection between himself and the mouse through analogy when he says At me, thy poor, earth- born(p) companion, An fellow-mortal (line 11-12) Meaning that they both were born on earth, and are both mortal, so they should get along.The farmer speaks to the mouse as if it were a human and compares his troubles to those of the mouses. But Mousie, thou art no thy-lane (line 37, stanza 8) Pointing out that the mouse is not alone of wanting to plan for the future, but sometimes things do not go according to plan, whether you are a mouse or man.Stil l, thou art blest, compard wi me (line 43, stanza 8) Saying the mouse is repair off, because the mouse lives in the present moment, whilst himself, is looking back at the ancient with regret, and into the future with fear.In short, both poems are depicting farm intent and mice, however, Burns decided to romanticise his encounter with the mouse, whilst Clare on the other hand, treasured to show that nature is what it is, and nothing more, subsequently he saw no reason to humanise his mouse like Burns has done with his mousie.(words 659)