“Monsters” by Anna Quindlen Essay

SummaryMonsters by Anna Quindlen conveys through the extended metaphor, the simple nature of life beginning with the intricate imagination during sisterhood which transcends into an peerless-on- iodine coming to terms with reality as adulthood is embarked upon. The short history exemplifies the innocence of children who comprise of obsolete and unripe knowledge, demanding answers from their parents to fill the gaps in their thoughts and outlook. barely the author portrays the dramatic imagination of a child accentuating the naivety of young, a symbol of childhood, which is further developed on processes of self-realization.The author entails this ideology by illustrating to the audience how she denies the fact that there are no monsters under her childs bed, and continues to explore through the text the different figurative representations of monsters in our lives, which vary from major aspects such as creditors chasing an private for m unmatchabley, or even something as pett y as the failure of teenage love. The over-arching nonion is that some things need to be learnt on ones independence as the individual embarks on processes of self-realization, shaping their tenets and attitudes.Writing Prompt Write an essay of 500-700 words in which you describe something you had to learn on your own, because it couldnt or shouldnt draw been taught to you by person else. Explain why the situation had to overtake that way and its significance in defining something about yourself.Though one can say that your mortalal and societal context can entice the person you become, there is always a phase in life, in which an individual embarks on processes of inner progression, enabling one to understand the consecutive being they have become despite their surroundings. In this stance, religion in my personal context was a major component in life, as my parents had enforced it upon me at a young age, expecting me to adhere to the religion of their choice, Jainism. Ho wever, afterward my family had migrated from India to a foreign society, which comprised of beliefs that were predominantly embedded with Christian roots, there was complexities in theways I tried maneuvering my religious beliefs to suit those of the Christian society. At first, it was an act of assimilation as I was embarrassed of Jainism and wanted to be like every other child in school, further supporting(a) me to neglect those religious values imposed by my parents, as I adopted the ways of the new religion at my interest. I did non want to be a Jain, but only a gross(a) Christian.It was one night, which changed my life, and my outlook on religion. It was the time of Diwali a Jain festival, where every my family and friends had gathered to celebrate the auspicious event. However, I refused to join with my ignorant and disrespectful attitude due to my belief of being a Christian. The ongoing celebrations, the new-fashioned atmosphere, the joyful laughter, the harmonious ch anting and the colorful sights had enticed my attention towards the Jain proceedings. I began to wonder, am I compel to Christianity or am I obliged to Jainism? That very same night after undertaking processes of critical thought process and self-realization, I realized I was never obliged to any religion, I am allowed to be a Jain and still respect Christian rituals, or I am allowed to be a Christian and enjoy Jain festivals. The very simplistic nature of religion is that, no one forces you to be part of a certain religion you can espouse what you like at any point of your life.This opened my eyes, as religion, which had been a major component of life, suddenly was replaced with the notion of spirituality, which enabled me to connect with beings with similar interests close to the sphere, without the need of following a religion. Indeed religion can be something that influences you based on your surroundings, however spirituality is a feeling and lodge you develop with an obje ct or a person who you may imagine to be topnotch and satisfies your spiritual needs. It is a connection, which cannot be taught or influenced by anyone, because it is the bond you create with the inner centre of your mind and soul. Moreover, spirituality is not necessarily an object, it cannot be seen or touched, it is felt and embraced upon, and cannot be taught as it varies from person to person. It is embedded within a process of self-development, and spirituality seen by one person, but may not be seen by another.The situation had to exit this way due to the need of embarking on inner journeys in which would take form my identity and enable me to understand who I really was. The false assumptions I had about religion were cleared through this act and it opened up new pathways for me to continue my exploration in findings different beliefs, morals and grow that interests me. In relation to this, I as a person have changed from this experience, as I value every religion, res pect every belief and enjoy the richness offered through the diversity of cultures evident in our world. Today, I am neither a Christian nor a Jain, but someone who follows the spiritualistic art of meditation, as this art form enables me to connect with superior beings beyond earth and my control. This process of self-realization has changed me into a compassionate and culturally tolerant person.